What is dualism, it’s effect and how to let it go

Avec : Richard Rohr
contemplation dualism

Questions / Réponses

Données (JSON)
{"items":[{"question":"Do you catch yourself choosing one side and preferring it?","answer":""},{"question":"How do you deal with dualism in your life?","answer":""},{"question":"What is the thing that you tend to split into two in your life?","answer":""}]}

Extraits marquants

Résumé

That's the beginnings of blindness, because all words are metaphors.

Sous-titres

WEBVTT

1
00:00:00.240 --> 00:00:04.669
The word dualism is
unfortunately not familiar that

2
00:00:04.669 --> 00:00:07.830
much to Western people,
although it should be.

3
00:00:07.830 --> 00:00:11.900
But I think it reveals the fact
that we're so comfortable

4
00:00:11.900 --> 00:00:15.589
inside of dualistic thinking
that we don't recognize it for

5
00:00:15.589 --> 00:00:17.760
the problem that it is.

6
00:00:17.760 --> 00:00:22.669
The mind is a binary system,
and it looks at everything in

7
00:00:22.669 --> 00:00:27.420
terms of short / tall,
black / white,

8
00:00:27.420 --> 00:00:31.410
Catholic / Protestant,
gay / straight.

9
00:00:31.410 --> 00:00:34.850
And most people are entirely
comfortable with that because

10
00:00:34.850 --> 00:00:38.449
it gives them the sort of
minimal clarity that gives them

11
00:00:38.449 --> 00:00:40.020
a sense of control.

12
00:00:40.020 --> 00:00:43.950
But the trouble is,
it's not true.

13
00:00:43.950 --> 00:00:46.329
Things are never that simple.

14
00:00:46.329 --> 00:00:48.960
There's gradations in between.

15
00:00:48.960 --> 00:00:52.189
I was told by a doctor that
when a little two year old

16
00:00:52.189 --> 00:00:56.449
first hears the word tall,
the only way they can process

17
00:00:56.449 --> 00:00:59.989
that without knowing that,
of course, is to distinguish

18
00:00:59.989 --> 00:01:01.380
it from short.

19
00:01:01.380 --> 00:01:04.590
Now that's all a little
two year old needs.

20
00:01:04.590 --> 00:01:08.719
But in fact, as you grow up,
you learn there's huge degrees

21
00:01:08.719 --> 00:01:12.649
between a tall person and a
short person, and you sort of

22
00:01:12.649 --> 00:01:14.159
accept that subtlety.

23
00:01:14.159 --> 00:01:19.140
But for all practical purposes,
we stay with that binary language

24
00:01:19.140 --> 00:01:21.620
and then it gets worse, we think,

25
00:01:21.620 --> 00:01:26.459
because we choose one side,
and once you choose it,

26
00:01:26.459 --> 00:01:28.120
you prefer it.

27
00:01:28.120 --> 00:01:32.989
And all I have to do is tell people
don't take my word for it.

28
00:01:32.989 --> 00:01:34.469
You watch your mind.

29
00:01:34.469 --> 00:01:41.010
As soon as you say any kind
of split, you always, within a nanosecond,

30
00:01:41.010 --> 00:01:44.640
judge one side to be higher
and one side to be lower.

31
00:01:44.640 --> 00:01:48.450
That's the beginning
of blindness,

32
00:01:48.450 --> 00:01:51.379
because people talk,
not realizing all

33
00:01:51.379 --> 00:01:52.700
words are metaphors.

34
00:01:52.700 --> 00:01:54.420
All words are metaphors.

35
00:01:54.420 --> 00:01:57.930
There's no other thing
except metaphorical language.

36
00:01:57.930 --> 00:02:01.250
But then we take those
metaphors as if they were

37
00:02:01.250 --> 00:02:06.569
a true, objective, metaphysical
description of the thing.

38
00:02:06.569 --> 00:02:11.159
So this makes for
very incomplete perception.

39
00:02:11.159 --> 00:02:15.920
And unfortunately, the politics
and the psychology that follows

40
00:02:15.920 --> 00:02:17.969
from it is even worse.

41
00:02:17.969 --> 00:02:22.469
So what we teach here at the
Center for Action and Contemplation

42
00:02:22.469 --> 00:02:26.280
is to teach people, frankly,
how to contemplate,

43
00:02:26.280 --> 00:02:33.920
which is to live in the whole picture
where you catch yourself splitting

44
00:02:33.920 --> 00:02:37.199
and dividing and identifying
with one side.

45
00:02:37.199 --> 00:02:42.150
And basically, you practice
not doing that.

46
00:02:42.150 --> 00:02:45.509
You leave the field of the
moment open, you see.

47
00:02:45.509 --> 00:02:50.639
That takes surrender and it
takes practice because the ego

48
00:02:50.639 --> 00:02:52.920
likes to identify with
one side.

49
00:02:52.920 --> 00:02:55.199
I don't know why
that's true, but it does.

50
00:02:55.199 --> 00:03:00.330
And presume that
one side is always better.

51
00:03:00.330 --> 00:03:02.250
This is getting us nowhere.

52
00:03:02.250 --> 00:03:05.120
I mean, here in America,
as you know, we just went

53
00:03:05.120 --> 00:03:06.870
through 18 months of this.

54
00:03:06.870 --> 00:03:09.170
So here we are,
a country with universities,

55
00:03:09.170 --> 00:03:13.889
churches everywhere and at the
highest levels of the United States,

56
00:03:13.889 --> 00:03:17.550
we found out most people,
even people with PhDs

57
00:03:17.550 --> 00:03:21.360
on the left or the right,
are still dualistic thinkers.

58
00:03:22.379 --> 00:03:24.939
So we got our work cut out for us.